Old Marston Parish Council
St Nicholas Parish Church dates back to the 12th Century. Below is a large collection of historical pictures and more modern ones. If you would like a copy of any of the pictures then please contact us. Also below is a history of the church, some links and a copy of John Mortimer’s induction sermon. To find out about the activities of the church or to contact them then go to their website -
St Nicholas Parish Church Old Marston
On this page (click on link): History of Church; A Guide to the Architectural Antiquities in the Neighbourhood of Oxford 1846; Observations by Unknown Author Early 20th Century; A description of church taken from a motoring guide 1932; the Vicars of the Church; Candle-
The first reference to the 'Chapel in Marston' is in 1122 when it is assigned to the Augustinian Canons of St. Frideswide. We can still see today part of the building work of the latter end of the C12th in the chancel arch, the arcade of the nave and the inner south door. This work was done when the church was endowed with land by the lord of the Manor of Headington. Further changes and additions continued in the 15th and 16th centuries. Very recently the vestry (built in 1977) has been enlarged.
By the right hand side of the vestry door visitors can find a list of the clergy responsible for the church from 1210, beginning with Osbert, son of Hereward, to the present day, with just a gap between 1529 and 1637. The 16th century was a time of upheaval and religious change, but there is little evidence of how people reacted in Marston. The article on the Civil War records our knowledge of the effect on the church of the crisis of the English Civil War.
During the 18th and early part on the19th century Marston had no resident vicar, but was served by various clerics from the university. In 1849, Canon Richard Gordon was appointed vicar here. He had been vicar of Elsfield since 1832, and continued to live there, whilst a curate took most of the services in Marston. The first incumbent to live in a vicarage here was the Revd John Mortimer, who came in 1904 to a house built for a comparatively wealthy Marston family, and stayed for 46 years. He was a keen musician and trained the school choir as well as that in the church. His life here is marked by Mortimer Road and Mortimer Hall. A purpose built vicarage came later when Paul Rimmer was vicar.
Today, the church is at the heart of the village as it has been for almost 900 years. The interior and the graveyard are lovingly cared for by a willing team of volunteers, while the very active congregation play their full part in the community.
Taken from the history of St. Nicholas Church by Tony Kelly.
Printed in Marston Times January 2008
Reprinted by permission Jan Sanders Editor
Marston Church = see 'A Guide to the Architectural Antiquities in the Neighbourhood of Oxford', Oxford Society for Promoting the Study of Gothic Architecture. Parker, Oxford 1846 [City Ref L]
CROSSES: In the church-
p188 (re Crokes house) This house was pulled down in 1843
Area of Parish, 1160 acres. Population, 668.
The CHURCH. Dedication—S. nicholas. The Nave arcades and Chancel arch date from the I3th century and a transition Norman.
The Church was rebuilt in the Perpendicular style in the I5th century. It was thoroughly restored in 1882-
A new open timber oak roof was built to the Chancel, the principals having carved braces as nearly as possible on the lines of the old roof and the spandrils being filled with tracery.
The roofs of the nave and aisles were stripped and renewed where necessary : the interior cleaned of many coats of whitewash arid the plastering repaired : while the exterior was re-
The old seats were thoroughly restored, and in the chancel the old return stall desks have been retained with new stalls and a screen across the chancel arch.
The Jacobean pulpit was repaired, a new base was added to it and the canopy supported by a piece of wrought iron.
The East window was put in in the year 1903 by Miss Rippington, to the memory of Mrs. M. A. Cannon and other relatives. It was designed by Mr. F. C. Eden, of 3 Staple Inn, Holborn. The centre light has the Crucifixion for its subject ; the right-
The side windows are of two lights, late Perpendicular. There are some good quarrels of painted glass in the heads of these windows. The recess of the first window on the south side is carried down to a stone bench which served as a seat for the priest, and eastward of this is a small square piscina with the basin and drain perfect.
There is a " hagioscope " or " squint"' in the south aisle, enabling worshippers to see the Holy Table. The font is modern imitation Gothic. The Church possesses a chalice of early I4th century workmanship.
The manor house shown in the engraving was the seat of Unton Croke, Esq., a supporter of the Parliament in the Civil War, Who acquired it by his marriage with Anne, daughter and heiress of Richard Hore, Esq., of Marston. Here Oliver Cromwell received the surrender of Oxford in May, 1646. The right half has been rebuilt and forms a separate dwelling.
The cross was taken down and used to mend the roads. A similar Cross stood jn the Churchyard and was taken down in 1830 to mend the wall.
The living is in the gift of Mrs. Evans of Eton, widow of the late Master of Pembroke College, Oxford
The church of St Nicholas has quire, clerestoried nave, aisles, S. porch and a low embattle SW tower of perp. period. The porch has been rebuilt but retains the old stone seats, also the EE inner doorway. Note the archaic sculptured finials to the label, and a votive cross on the jamb. The quire has a mutilated piscina on the S. and the window sill is lowered for sedilia. The three-
Note the old balustrade altar rails and two good sanctuary chairs. There are fragments of ancient glass in the windows. The imposts of the chancel arch indicate an original Norm. arch as they are of that period, but the present arch and jamb-
The nave arcades are late E.E., cylindrical pillars and rude octagonal moulded caps., but on the N. the bases appears to be earlier (Norm.). The clerestories are perp. The N. aisle has an aumbry. The E. window of three lights is early Perp. and has remains of old stained glass. The other window of nave isof three lights, perp. The S. aisle has a hagioscope, one two-
[Bird, W. Hobart. Old Oxfordshire Churches. A concise guide, especially compiled for motoring folk and others... London. Ed. J. Burrow & Co. Ltd. [n.d.]. Foreward dated February 1932]
c. 1210 Osbert son of Hereward (Heward)
1264 Kytellus (Ketellus)
1273 William de Mercham
1297 Stephen de Lynermene (Chaplain)
1304 Henry Brid (de Langgebergh)
1320 Roger de Undele
1324 Richard de Grafton
1330 Henry de Keten (Kettone)
1349 John de Bradeley (d. Black Death)
1349 Hugh de Wappenham
1361 William de Hedyngdon
pre 1382 Richard de Morton
1397 Robert Kene (Kent)
1398 Adam Wyllyam
1407 Hugh de la Ryner
1407 Thomas Thornbury (Canon of St Frideswide's)
1423 Theobald Wynchester (Canon of St Frideswide's)
1424 John Henton
pre 1460 Lewis ...
1460 Master William Dayfoot
1483 Master Richard Chauncellor
1484 Master Thomas Gilbert
1486 John London (Canon of St Frideswide's)
1529 Thomas Fylldar (Dominican)
1637 John Allen
1685 Francis Shaw
1686 Robert Holloway
1689 John Duke
1690 William Smith
1705 Robert Railton (Raylton)
1717 Joseph Stockwell
1734 William Thomas
1738 Thomas Berdmore
1742 William Burrough
1752 William Wright
1758 John Coxe
1771 Henry Macock
1805 Thomas Henry Whorwood
1835 James Peterson Chambers
1836 Thomas Henry Whorwood
1849 Richard Gordon
1872 John Philip Smith
1888 Charles Morris
1899 Harvey Altham Cumberlege
1904 John Hamilton Mortimer
1952 Gordon David Savage
1957 Leslie Vandernoll Wright
1959 Paul Nathanael Rimmer
1991 Anthony Ronald Price
2017 Elizabeth Denno
Candlelight Caroling began at Old Marston (Oxford Mail 19th December 1966)
by Anthony Wood
In common with worshippers up and down with the country, the congregation of St Nicholas Church, Old Marston, joined last night in the Advent Festival of the Nine Lessons and Carols.
But as they sang the traditional Christmas music and listened to the familiar scriptures by the golden glow of candles, I wonder how many of them realised that it was in their lovely 12th century church the first candlelight carol service was held 38 years ago (1928).
The idea was that of Rev. Howard Rose, who was Chaplain to the Oxford Pastorate at the time. In 1927 on Christmas Eve in New York, while visiting friends he had made during the First World War, he happened to attend a service at Calvary Episcopal Church.
"The Rector, the Rev. Samuel Shoemaker," he told me last night over the telephone from Lingfield -
"But it struck me as I watched on this occasion how symbolic it was of the birth of Christ -
The form it took has been refined over the years but basically it is the same today as it was then. A chorister bears the Yule candle into the darkened church, then from its flame the clergy and sidesmen with tapers light other candles until nave and chancel glow with golden light.
When he became Vicar of Christ Church, Penge, Mr Rose introduced it there, then at Stanstead, then at Windermere, then at Ditchling. And in that way the service spread by word of mouth and imitation until today it is held in churches all over the world.
The Rev. Paul Rimmer, first came across it in 1952 at Windermere when he became Mr. Rose's curate and subsequently introduced it to South India when he went to serve the Church there in 1955.
But he didn't have to reintroduce it to Old Marston when he became Vicar in 1959. He says: "After all those years I found it was still being held every year. The symbolism, I'm afraid had been lost. They just put candles round the wall and held the service in a lighted church.
"Nonetheless, it hadn't died out and it was a simple matter to restore the Christmas message, to demostrate by the lighting of the candles how Christ brought the light of the Gospel into the world."
The service isn't quite as impressive as the one Mr. Rose finally evolved at Ditchling, his last living.
There a star remained alight over the crib in the darkened church. Kissing boughs decorated with mistletoe and rosy red apples -
"The're terribly fiddly and take an awful long time to make," says Mr. Rimmer apologetically. And as the worshippers left after the service they looked out over a wall across a field to a farmyard where was enacted a living tableau of the Nativity Scene.
Bu such shortcomings didn't bother Mr. Rose when I rang him last night. He was delighted to hear I had enjoyed the service and only sorry he had not been able to arrange something similar in one of the churches around Lingfield.
"Unfortunately, I left it too late," he said. "But I shall certainly do something next year. And in 1968 -
St. Nicholas has had bells and a band to chime or ring them for many years. In the 19th century five bells were installed in the tower. This meant that an organised band with a leader was needed. Thus Marston started a regular band, similar to the one we have today. Unfortunately the number of ringers in the Oxford area dwindled between 1914 and 1945. Although efforts to recruit started jn 1944, it wasn't until the arrival of Alec Gammon that things began to improve. Alec was a member of the Oxford Society and the Oxford Guild, as well as a method ringer. Marston, being a call change band, did not have Guild members.
When the Revd. Gordon Savage arrived, a society, based on St. Nicholas Church was founded to train bell-
In 1972 a sixth bell was added and the platform was built so that a vestry could be established. The short ropes falling easily to hand and the light ring (6cwt) make excellent teaching and learning facilities. The society is involved in teaching at other towers and in providing ringers or bands to ring for special occasions as well as serving at towers around Oxford on a regular basis.
Outings, visits and other activities are provided throughout the year as well as week-
Mortimer’s Induction Sermon
Induction sermon preached by the Rev. C. E. Prior, Rector of Charlton-
“I have set thee a watchman unto the house of Israel ; thou shall hear the word at my mouth, and warn them
from me.” Ezekiel xxxiii, 7.
An Induction is a very simple ceremony which places a minister in full possession of the possessions and privileges of his living. The act is symbolical of his taking over the control. The spiritual charge is given by the bishop. I have no power to do that, nor any authority to do more than offer a brother my sincere good wishes for the success of his ministry.
Yet the presence of a number of parishioners gives this rite a spiritual significance. It is their welcome, and where better could that be given than in the church? Here he will baptise, teach, celebrate the Holy Communion, offer prayer and praise and words of repentance for and with his parishioners. He will bless your marriages, and say the last words over you at the grave. But the connexion goes far beyond that. In the passage from Jeremiah we have read, he is -
There are other figures under which the ministerial office is described in the Bible. He is likened to the fisherman seeking by patient toil to catch the souls of men. He is likened to the husbandman laboriously cultivating his plot of land. He is a steward of the heavenly mysteries, distributing to each their meat in due season. But the most beautiful as well as the most familiar similitude is that by which the minister is described as shepherd or pastor of his flock. The intimate and tender relation which this term implies surpasses any other almost on earth. For God is our Shepherd, the Shepherd of us all. To some He has given the privilege of being His under-
All of us are sorry to lose your late vicar. His great gifts, his kind and liberal disposition, his earnest and self-
Printed by A. Henderson, at St. Clement's Press, Oxford.
OLD Marston, on the fringe of Oxford—it is the last parish which the Cherwell skirts on its eastern bank before reaching the City — is still a village, and an attractive one at that. A tide of red brick and concrete presses round it like the enveloping flanks of a besieging army, threatens to engulf it, and pins it against the undulating ribbon of the Northern By-
But in spite of modern encroachment and the building of the by-
Indeed for hundreds of years it must have been an island in the middle of acres of marshland through which the river meandered, with some of the land across the boundary into Elsfield under water nearly all the year round. And less than 50 years ago a local wag could write this jingle:
0 who would live at Marston, at Marston, on the mud,
Surrounded by the water,
like Noah in the flood;
For those who live at Marston have water in their veins,
Water in their beer jugs,
water in their brains.
Only one family of outstanding note ever made the village their home— the Crokes — whose connection began with a rising young lawyer, Unton Croke, in the reign of James I, whose wife, Anne Hore, brought him a good deal of land and property there which became the Manor and he Marston's leading inhabitant. He was also committed to the Parliamentary cause in the Civil War, and his home became their headquarters when the siege of Oxford started in 1645, with both Cromwell and Fairfax there. and it was in the same house that the surrender of the city was negotiated the following year. After those momentous events the village relapsed into its former placidity, and by 1801 the leading resident was Mine Host of the White Hart, whose hospitable doors are still open, combining with the licensed trade, those of farmer and baker.
But Marston has one more claim to fame. About 150 years ago the sporting parson, Jack Russell, stopped in the village on his way to Elsfield and bought what he considered to be "the perfect fox terrier," a little bitch, "Trump," from which comes the best of the famous Jack Russell breed. This event has been suitably commemorated only comparatively recently in the name of a new public house.
Despite all its shortcomings Marston has much to be thankful for. Headington, to which it was united by a Papal Bull for nearly 200 years, is now merely a suburb of Oxford, and so now is that part of it which was taken away to form, New Marston when the city extended its boundaries in 1929. And St. Nicholas is still essentially a village church; the centre of a real and friendly community.
It stands in a trim churchyard, the graves shaded by ancient yews, near a corner which is still known as "The Cross," which recalls the days when the village cross stood there. It has been there for seven centuries; belonging first of all to the Priory of St. Frideswide, with which it was linked until the Dissolution of the monasteries when, in the fullness of time, it passed to Christ Church. Throughout the years the church has been served by a variety of clergy including Canons of St. Frideswide's (it was during their regime that a complaint was made that a woman and two girls were living in the vicar's house), Dominican friars, priests appointed by the Crown, Fellows of Oxford colleges who rode out on Sundays to take the services, and even a vicar of neighbouring Elsfield.
These were at last succeeded by a succession of devoted pastors, among whom in recent years have been the late Rev. J. H. Mortimer, who combined a deep affection for his people with an unrivalled knowledge of railways, and the Rev. Gordon Savage, now Bishop of Southwell.
Now there is the Rev. Paul Rimmer ministering to the faithful, who came from the Church of South India seven years ago, and it is a measure of his success that one of the major problems with which he is faced is that the seating is inadequate, particularly at festivals. And here, at the entrance, the Vicar has hung a beautifully-
The Plantagenet dynasty were reigning in England when the oldest parts of the building — the chancel arch, the arches of the nave arcades, on their low, round pillars and the south door—were built. Two hundred years later the first great restoration took place, leaving the building much the same as it is today. At the beginning of the 16th century, when it was reported that the chancel was out of repair, considerable work was carried out and there was the inevitable Victorian restoration, fortunately far less ruthless than in so many other places. Among the changes which were carried out then was the removal of the gallery at the west end, under the tower, and when this was replaced only a few years ago as a memorial to the late Prof. Vincent Harlow, churchwarden and lay-
When the organ was re-
The main altar-
In another window nearby is what the vicar describes to young visitors as “the original Beatle” – a man of the time of Henry LL playing the lute. This is, too, Unton Croke’s resplendent memorial tablet, designed, it is said, by the brother of the man who build Chequers, now the country home of England’s Prime Ministers, and on the other side of the chancel, the more lowly brass commemorating his wife Anne. At the east end are some interesting old tiles, bearing the arms of Archbishop Chichele, similar to some discovered in the Latin Chapel of Christ Church which was formerly St. Frideswide's Priory.
An early benefactor of church was John Chichele whom it would seem was a kinsman of the founder All Souls, for there is no record of any connection between church and college.
But the greatest treasure of all is the Marston Chalice, the oldest in the Church England still in use in this country, which was a gift from a wealthy Oxford butcher named Skydmore, and thought to have been used originally for secular purposes.
There are, too, still signs of the medieval mural paintings which at one time covered the walls, and over the chancel arch are traces of three, superimposed one on the other; it is hoped some time to be able to restore the earliest.
As always there is so much to do, the money to be raised from people who have to make a real effort to give, and there are priorities to be observed.
Inside and out the church is in splendid condition, particularly as it is built of Headington stone, which wears so badly amidst the grime of towns. Since the war much been done. Ten years ago the exterior was restored, so well that it belies its age, the tower was strengthened and the roof renovated cost of nearly £3,500. Unfortunately it was found later that the gas central heating had set up a chemical reaction which affected the lead on the roof and the rain poured in. As a result more cash to be raised to replace this and do other work which, it is hoped will stop the damage from recurring in the future.
ST. NICHOLAS at Old Marston is the last in present series of article on historic churches Oxfordshire. We hope that they have fulfilled the hope of Sir Douglas Veale, chairman of the Oxfordshire Historic Appeal Committee in his introduction to the first article and brought home to readers how rich Oxfordshire is in churches of great beauty and interest.
Written by John Owen, Picture by J. R. V. Johnson, Article in Oxford Mail (or Times) Date unknown (possible mid 60s)
The church of St Nicholas was dedicated to the patron saint of sea-
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